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コースガードの反省的認証説について
https://ic.repo.nii.ac.jp/records/556
https://ic.repo.nii.ac.jp/records/5560d1f51a6-d3ce-4d2a-b264-bf27900d4fad
名前 / ファイル | ライセンス | アクション |
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Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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公開日 | 2017-03-15 | |||||||||||
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タイトル | コースガードの反省的認証説について | |||||||||||
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タイトル | On the Reflective Endorsement Theory in C. M. Korsgaard | |||||||||||
言語 | en | |||||||||||
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言語 | jpn | |||||||||||
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資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | departmental bulletin paper | |||||||||||
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収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AN10587446 | |||||||||||
著者 |
銭谷, 秋生
× 銭谷, 秋生
× Zeniya, Akio
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抄録(英) | ||||||||||||
内容記述タイプ | Other | |||||||||||
内容記述 | When we seek a philosophical foundation of morality, we must ask what justifies the claims that morality makes on us. Christine M. Korsgaard tries to answer this question in her The Sources of Normativity as follows; (1) The reflective structure of human consciousness gives us authority over ourselves. Reflection provides us with distance from our impulses, enabling us to make rules or laws for ourselves, and reflection makes those rules or laws normative. Making a law for ourselves is simultaneously to express a practical conception of our identity. (2) Most ways we identify ourselves are, however, contingent upon our particular circumstances. Therefore, we may at any point come to question the normativity of one or another of our practical identities. How can we be bound by obligations springing from conceptions of our identities, conceptions themselves not necessary? (3) This kind of question leads us to reflection, enabling us to recognize the form of identity standing behind the others: our identity as humans, as reflective animals who need practical conceptions of identity in order to act and live. Treating this form of identity as normative is to have moral identity. If we don't treat our humanity as a normative identity, none of our other identities can be normative, leaving us no reasons to act at all. This article examines the arguments expounded by Korsgaard. I agree that it is inescapable for us to have practical identities, and those identities have normative forces. However, I doubt that moral identity both stands behind and confers certain values on the other practical identities. The motivational force of an individual's practical identity may overcome the significance of their moral identity. | |||||||||||
書誌情報 |
茨城キリスト教大学紀要. I, 人文科学 en : Journal of Ibaraki Christian University. I, Humanities 巻 39, p. 171-186, 発行日 2005-12-25 |
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内容記述タイプ | Other | |||||||||||
内容記述 | 8 | |||||||||||
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内容記述タイプ | Other | |||||||||||
内容記述 | KJ00004507049 | |||||||||||
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収録物識別子タイプ | ISSN | |||||||||||
収録物識別子 | 13426362 |